Curatorial Dreams in the World
“Telling the History of Female Sexuality in Greco-Roman Exhibitions by Synthesizing Curatorial Dreaming and Critical Fabulation” is a recently completed MA thesis by Cassidy Latimer (2023) at the University of Toronto. The genesis of this project came during a tour of a “Secret Room” of sexually themed objects in the National Archeological Museum of Naples. A curator pointed to a marble relief of a Nymph and Satyr and stated bluntly, “And here we have a rape.” Inspired by Saidiya Hartman’s narrative methodology of “critical fabulation, Cassidy wanted to “say more than this.”
Cassidy constructs a multifaceted imagined exhibition to achieve her goal. She uses legal trials from antiquity to create new narratives so that silenced women can “try their tongue.” She designs a provocative contemporary cabinet of curiosities that reveals the “Phallocracy” that was classical Greece. Finally, she plans ethical collaboration with survivors of sexual violence to bring their stories into the gallery to support emancipation, provide a contemporary perspective on the past, and to foster public empathy.
Photo credit: Jihad Baayoun
Steps toward a new memorial at McGill:
Simone Cambridge and I find out what is possible by researching memorial traditions and artist innovations related to commemorating slavery and the Holocaust.
The collective will to address legacies of slavery and colonialism on campus needs to be harnessed.
Click here to learn more.
Gender Justice and Adult Education in Museums
Though women have long worked and volunteered in museums, they experience devalorization and invisibility in these institutions, which is heightened by class and race. This workshop in Victoria, B.C. brought together a diverse group of women who work in museums and adult education to experiment with pedagogical and curatorial strategies for addressing and redressing gendered erasures in museums and memorials across North America and Europe.
Ambivalence
Historically marginalized communities may not wish to dream themselves into colonial and establishment museums. This is illustrated in reflections by TJ Shannacappo who is Anishinaabe-kwe from Winnipeg.
The occasion was a Curatorial Dreaming workshop on queering the Canadian Museum for Human Rights in Winnipeg.
Photo credit: Bob Linsdell
Inspiration
Michael McMillan’s installation, “West Indian Front Room,” began its life as a PhD thesis on migrant aesthetics. This is a stellar illustration of the value of translating a text into an exhibition.
What happens when a text is translated into an exhibition? Pieces are sourced through communities and networks, gallery space is claimed, a social setting is evoked for a visiting public.
The Front Room: Inna Toronto/6ix is on view in the new exhibition Life Between Islands at the Art Gallery of Ontario
Photo credit: Sean Weaver/AGO
Envisioning curatorial care
Cynthia Milton and Anne-Marie Reynaud use Curatorial Dreaming as a method to ask staff at the National Centre for Truth and Reconciliation in Winnipeg about how they envision their curatorial future responsibilities in ethical, cultural, and practical terms:
Inspired by Shelley Ruth Butler and Erica Lehrer’s approach in their book Curatorial Dreams, we asked NCTR staff members about their ‘dreams’ for the centre’s future permanent exhibit.36 Their concrete and creative proposals revealed not only that they are already imagining how a larger space could be used, but also that the NCTR has conceptualized how to proceed in accordance with its own principles of Indigenous curating. This is an ongoing process that aims to go beyond decolonizing the archives: the aim is as well to implement practices of display that would ‘create a “living archive” thereby facilitating Indigenous participation, collaboration, and ultimately, the process of reconciliation.’37 The potential here is for an Indigenous way of engaging with and sharing this collection, including digital media. As noted, the principles of such Indigenous collection and exhibition practices have resulted in important curatorial choices by the NCTR staff – for example, not labelling or providing written explanations beside the objects or art pieces on display, in order to facilitate visitors’ personal connection with the objects, and following Indigenous protocols for animate objects. Additionally, Indigenous curatorial practices have embraced the sensorial-producing aspects of the gifts and honoured their agency through different means, which in some cases may mean not displaying them at all.
Article abstract is here
Figure 1: The Bentwood Box as displayed at the NCTR in April 2018
Photo credit: Anne-Marie Reynaud
Student work
Students astound me with their creativity and civic engagement. I fold Curatorial Dreaming into courses on critical museology and heritage and I do guest workshops in courses such as art history and public history.
A “Mossed Up” City: Materializing the Heritage of the Montreal Climate March
Lil-Cannelle Mathieu
I am My Own Person: Reclaiming and Humanizing the Subjectivities of Queer Refugees
Aidan Carpio
Angélique’s Flight: Fire, Flying, and Freedom
Ta’Ziyah Jarrett